<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">St. Ephrem’s Understanding of Spiritual Progress: Some Points of Comparison with Origen of Alexandria</title><title level="j">The Harp</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/Y582E7BE/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Kathleen Elizabeth</forename><surname>McVey</surname></author><title level="a">St. Ephrem’s Understanding of Spiritual Progress: Some Points of Comparison with Origen of Alexandria</title><idno type="URI">http://syriaca.org/cbss/Y582E7BE</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/Y582E7BE</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/Y582E7BE</idno></analytic><monogr><title level="j">The Harp</title><biblScope unit="vol">1:2-3</biblScope><imprint><date>1987-1988</date></imprint><biblScope unit="pp">117-128</biblScope></monogr><note type="abstract">"The idea of the suhlafe - "transformations" or "changes" of God - a notion addressed briefly by André de Halleux in his essay entitled, "Mar Ephrem Théologien." [...] Here I propose to extend de Halleux's discussion in four respects: First, for Ephrem God's love of human beings leads not only to transformations of Himself at the moments, so to speak, of Creation and Incarnation, but these transformations are both continuous and individualized for each human being. Second, these special concessions of God to humanity have the intention of restoring the "imago Dei" in us both collectively and individually. Third, these notions are quite similar to ideas of spiritual growth found in Origen of Alexandria. Fourth, both Ephrem and Origen use examples drawn from the New Testament to illustrate God's personalized attention to our spiritual life, on occasion using the same exemples to illustrate similar points." (pp. 117-118)</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  McVey, Kathleen Elizabeth. “St. Ephrem’s Understanding of Spiritual Progress: Some Points of Comparison with Origen of Alexandria.” <title level="m">The Harp</title> 1:2-3 (1988 1987): 117–28.
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