<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">Five Hundred Bones from Constantinople: Monks, Manuscripts, and Memory at the Eastern Borders of Byzantium</title><title level="j">Harvard Theological Review</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/WWAFVQQJ/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Reyhan</forename><surname>Durmaz</surname></author><title level="a">Five Hundred Bones from Constantinople: Monks, Manuscripts, and Memory at the Eastern Borders of Byzantium</title><idno type="URI">http://syriaca.org/cbss/WWAFVQQJ</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/WWAFVQQJ</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/WWAFVQQJ</idno></analytic><monogr><title level="j">Harvard Theological Review</title><biblScope unit="vol">115:3</biblScope><imprint><date>2022</date></imprint><biblScope unit="pp">363-386</biblScope></monogr><note type="abstract">This article traces the diachronic uses of the literary motif of “relics coming from Constantinople to monasteries in the East” in Syriac hagiography. Although this motif was seen in Syriac literature as early as the sixth century, there seems to be an increase in the employment of these stories around the twelfth century in saints’ lives local to northern Mesopotamia. In light of two texts—the &lt;i&gt;Life of Abḥay&lt;/i&gt; and the &lt;i&gt;Life of Aḥā&lt;/i&gt;—the article argues that stories about Constantinopolitan relics (martyrs’ bones or pieces of the True Cross) were oriented toward different modes of remembering Byzantium in the Syriac Church in the Middle Ages. The article further argues that these stories also created space to reflect on the Syriac Church’s relations with the Armenian Church in the medieval Near East. The article thus shows the power of narrative in creating cultural memory, building communal identity, and catalyzing religious rivalry.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Durmaz, Reyhan. “Five Hundred Bones from Constantinople: Monks, Manuscripts, and Memory at the Eastern Borders of Byzantium.” <title level="m">Harvard Theological Review</title> 115:3 (2022): 363–86. https://doi.org/https://doi.org/10.1017/S0017816022000232.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_id=info%3Adoi%2Fhttps%3A%2F%2Fdoi.org%2F10.1017%2FS0017816022000232&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;amp;rft.genre=article&amp;amp;rft.atitle=Five%20Hundred%20Bones%20from%20Constantinople%3A%20Monks%2C%20Manuscripts%2C%20and%20Memory%20at%20the%20Eastern%20Borders%20of%20Byzantium&amp;amp;rft.jtitle=Harvard%20Theological%20Review&amp;amp;rft.volume=115%3A3&amp;amp;rft.aufirst=Reyhan&amp;amp;rft.aulast=Durmaz&amp;amp;rft.au=Reyhan%20Durmaz&amp;amp;rft.date=2022&amp;amp;rft.pages=363-386&amp;amp;rft.spage=363&amp;amp;rft.epage=386"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">Reyhan Durmaz, <title level="a">Five Hundred Bones from Constantinople: Monks, Manuscripts, and Memory at the Eastern Borders of Byzantium,</title> <title level="m">Harvard Theological Review</title> 115:3 (2022): 363–86, https://doi.org/https://doi.org/10.1017/S0017816022000232.</bibl><listRelation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>Constantinople</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>Holy Cross</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>Jacobites</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>Mar Abhay</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>Mar Aha</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>Melitene</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>VII-XVIII CE</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>XII CE</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>hagiography</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>monasticism</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>relics</desc></relation><relation active="http://syriaca.org/cbss/WWAFVQQJ" ref="dc:subject"><desc>saints</desc></relation></listRelation></body></text></TEI>