<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">Pensée grecque, controverses syriaques</title><title>Études syriaques 13</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/WHVSZS93/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="bookSection"><analytic><author><forename>John W.</forename><surname>Watt</surname></author><title level="a">Pensée grecque, controverses syriaques</title><idno type="URI">http://syriaca.org/cbss/WHVSZS93</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/WHVSZS93</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/WHVSZS93</idno></analytic><monogr><editor><forename>Flavia</forename><surname>Ruani</surname></editor><title level="m">Les controverses religieuses en syriaque</title><imprint><pubPlace>Paris</pubPlace><publisher>Paul Geuthner</publisher><date>2016</date></imprint><biblScope unit="pp">349-380</biblScope></monogr><series><title>Études syriaques 13</title></series><note type="abstract">Rhetoric and philosophy were the two subjects in the late antique Greek scholarly curriculum likely to have influenced the work of Syriac writers on controversial matters. No Syriac manual of rhetoric is known before the treatise of Antony of Tagrit (9th century), but familiarity with classical rhetoric, especially epideictic, has been proposed in the case of several Syriac texts of various dates. Aristotelian logic was undoubtedly studied in Syriac and was occasionally employed in Christological controversy and subsequently in Christian-Muslim disputation, even though the prime motive for the study of logic was not confessional argumentation, but its role as the foundation of the whole Aristotelian philosophy. Syriac literature, however, has preserved the most philosophically erudite writing on Christology from late antiquity in works of John Philoponus. Brief extracts in a catena manuscript from his works Against Aristotle on the eternity of the world and his Hexaemeron commentary indicate that they too were probably known among Syriac Aristotelians, and by the time of the 7th-century scholars of Qenneshre had led them to reject the divinity and eternity of the heavens and adopt a more critical stance towards Aristotelian natural philosophy than to Aristotelian logic.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Watt, John W. “Pensée Grecque, Controverses Syriaques.” In <title level="m">Les Controverses Religieuses En Syriaque</title>, edited by Flavia Ruani, 349–80. Études Syriaques 13. Paris: Paul Geuthner, 2016.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=bookitem&amp;amp;rft.atitle=Pens%C3%A9e%20grecque%2C%20controverses%20syriaques&amp;amp;rft.btitle=Les%20controverses%20religieuses%20en%20syriaque&amp;amp;rft.place=Paris&amp;amp;rft.publisher=Paul%20Geuthner&amp;amp;rft.series=%C3%89tudes%20syriaques%2013&amp;amp;rft.aufirst=John%20W.&amp;amp;rft.aulast=Watt&amp;amp;rft.au=John%20W.%20Watt&amp;amp;rft.au=Flavia%20Ruani&amp;amp;rft.date=2016&amp;amp;rft.pages=349-380&amp;amp;rft.spage=349&amp;amp;rft.epage=380"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">John W. Watt, <title level="a">Pensée Grecque, Controverses Syriaques,</title> in <title level="m">Les Controverses Religieuses En Syriaque</title>, ed. Flavia Ruani, Études Syriaques 13 (Paris: Paul Geuthner, 2016), 349–80.</bibl><listRelation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>Aristotle</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>Christology</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>Greek philosophy</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>IV-VII CE</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>Jacobites</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>John Philoponus</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>VII-XVIII CE</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>logic</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>philosophy</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>polemic</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>rhetoric</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>translations from Greek</desc></relation><relation active="http://syriaca.org/cbss/WHVSZS93" ref="dc:subject"><desc>translations into Syriac</desc></relation></listRelation></body></text></TEI>