La tradition gréco-syriaque et syro-arabe du corpus logique aristotélicien, entre Alexandrie et Bagdad (VI<sup>e</sup>–XII<sup>e</sup> siècle). Un bilanStudia Graeco-ArabicaSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/VFZY2JBQ/tei
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CREATED: This bibl record was autogenerated from a Zotero record.HenriHugonnard-RocheLa tradition gréco-syriaque et syro-arabe du corpus logique aristotélicien, entre Alexandrie et Bagdad (VI<sup>e</sup>–XII<sup>e</sup> siècle). Un bilanhttp://syriaca.org/cbss/VFZY2JBQhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/VFZY2JBQhttps://www.zotero.org/groups/4861694/items/VFZY2JBQStudia Graeco-Arabica10202037-44That the logical tradition in Syriac and in Arabic depends upon the curricular teaching in the School of Alexandria is well known but often poorly detailed. This article offers an overview of the whole history of the transmission of Aristotle’s logical works by Syrian scholars, both in Syriac and in Arabic. Special emphasis is placed on the intention of those translators who were active at the end 9th and beginning of 10th cent. – the so-called “school” of Ḥunayn ibn Isḥāq. That they aimed at establishing a new corpus of Aristotelian logic is suggested by the structure of MS Istanbul, Ahmet III 3362. However, on the basis of a comparison with another MS, Paris. ar. 2346 and with its 12th century scholia, one may also venture to say that the seminal work of Ḥunayn and his socii was superseded by the scholarly activity of a circle of readers and glossers of philosophical works, the so-called ‘Aristotelians of Baghdad’ (mid-10th cent.). Among them, al-Fārābī is the towering figure. This article draws attention to the fact that their different approach to the Organon with respect to that of Ḥunayn and his circle is best accounted for against the background of the legacy of the Syriac school of Qenneshre (7th cent.).
Hugonnard-Roche, Henri. “La Tradition Gréco-Syriaque et Syro-Arabe Du Corpus Logique Aristotélicien, Entre Alexandrie et Bagdad (VIe–XIIe Siècle). Un Bilan.” Studia Graeco-Arabica 10 (2020): 37–44.
Henri Hugonnard-Roche, La Tradition Gréco-Syriaque et Syro-Arabe Du Corpus Logique Aristotélicien, Entre Alexandrie et Bagdad (VIe–XIIe Siècle). Un Bilan,Studia Graeco-Arabica 10 (2020): 37–44.Arab ChristiansAristotleGreek philosophyHunayn ibn IshaqIV-VII CEIX CENestoriansVII-XVIII CEX CElogictranslations from Greektranslations into Arabictranslations into Syriac