<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">A New Look at the Condemnations of Origen and Theodore of Mopsuestia</title><title level="j">Archiv für mittelalterliche Philosophie und Kultur</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/UU7KTA6A/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Svetoslav</forename><surname>Ribolov</surname></author><title level="a">A New Look at the Condemnations of Origen and Theodore of Mopsuestia</title><idno type="URI">http://syriaca.org/cbss/UU7KTA6A</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/UU7KTA6A</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/UU7KTA6A</idno></analytic><monogr><title level="j">Archiv für mittelalterliche Philosophie und Kultur</title><biblScope unit="vol">18</biblScope><imprint><date>2012</date></imprint><biblScope unit="pp">37-45</biblScope></monogr><note type="abstract">An understanding of salvation as ethical or moral example leads to a speciﬁc bifurcation of the image of Christ in the Gospels. After Chalcedon (451) such approach to the person of Christ and His redeeming work was absolutely unacceptable. After Chalcedon the unity of Christ on the basis of the hypostasis of God the Word becomes a central moment in an ontological understanding of Salvation. Actually here the humanity goes directly into the deity through the second person of the Divine Trinity. This tendency is obvious in St. Cyril of Alexandria and it is a leading motive in Constantinople (553). It remains as a basic principle in the Christological thought of the Byzantine theology. Thus we can suppose that the reasons for the accusations against Theodore of Mopsuestia at the 5th ecumenical council in Constantinople (553) are mainly theological and could be connected with the accusations against Origen. Therefore, the basis for his condemnation is not his anti-Origenism but the inconsistency of his theological vision with the sacrificial implications of Chalcedonian dogma.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Ribolov, Svetoslav. “A New Look at the Condemnations of Origen and Theodore of Mopsuestia.” <title level="m">Archiv Für Mittelalterliche Philosophie Und Kultur</title> 18 (2012): 37–45.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;amp;rft.genre=article&amp;amp;rft.atitle=A%20New%20Look%20at%20the%20Condemnations%20of%20Origen%20and%20Theodore%20of%20Mopsuestia&amp;amp;rft.jtitle=Archiv%20f%C3%BCr%20mittelalterliche%20Philosophie%20und%20Kultur&amp;amp;rft.volume=18&amp;amp;rft.aufirst=Svetoslav&amp;amp;rft.aulast=Ribolov&amp;amp;rft.au=Svetoslav%20Ribolov&amp;amp;rft.date=2012&amp;amp;rft.pages=37-45&amp;amp;rft.spage=37&amp;amp;rft.epage=45"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">Svetoslav Ribolov, <title level="a">A New Look at the Condemnations of Origen and Theodore of Mopsuestia,</title> <title level="m">Archiv Für Mittelalterliche Philosophie Und Kultur</title> 18 (2012): 37–45.</bibl><listRelation><relation active="http://syriaca.org/cbss/UU7KTA6A" ref="dc:subject"><desc>Antiochene school</desc></relation><relation active="http://syriaca.org/cbss/UU7KTA6A" ref="dc:subject"><desc>Byzantine church</desc></relation><relation active="http://syriaca.org/cbss/UU7KTA6A" ref="dc:subject"><desc>Christology</desc></relation><relation active="http://syriaca.org/cbss/UU7KTA6A" ref="dc:subject"><desc>IV-VII CE</desc></relation><relation active="http://syriaca.org/cbss/UU7KTA6A" ref="dc:subject"><desc>Theodore of Mopsuestia</desc></relation><relation active="http://syriaca.org/cbss/UU7KTA6A" ref="dc:subject"><desc>VI CE</desc></relation><relation active="http://syriaca.org/cbss/UU7KTA6A" ref="dc:subject"><desc>polemic</desc></relation></listRelation></body></text></TEI>