The Ambiguity of Gender: Representations of Wicked Women as Group Identity Markers from the Book of <i>Proverbs</i> to the Pseudo-Clementine <i>Homilies</i>ApocryphaSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/TMRKYHTR/tei
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CREATED: This bibl record was autogenerated from a Zotero record.DanieleTripaldiThe Ambiguity of Gender: Representations of Wicked Women as Group Identity Markers from the Book of <i>Proverbs</i> to the Pseudo-Clementine <i>Homilies</i>http://syriaca.org/cbss/TMRKYHTRhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/TMRKYHTRhttps://www.zotero.org/groups/4861694/items/TMRKYHTRApocrypha252014113-131The article aims at shedding new light on one of the key-feature of the Pseudo-Clementine Homilies’ world-view : Eve // female prophecy, as opposed to Adam // True Prophet. By tracing back the sources of such representation to the Wisdom tradition and the book of Proverbs, as well as to ancient assumptions on women innate ambiguity, it attempts to show how an authoritative Biblical model and gendered prejudices came to be ‘performed’ together in a original and innovative way, in order to make sense of and respond to escalating conflicts among early Christian groups.
Tripaldi, Daniele. “The Ambiguity of Gender: Representations of Wicked Women as Group Identity Markers from the Book of Proverbs to the Pseudo-Clementine Homilies.” Apocrypha 25 (2014): 113–31.
Daniele Tripaldi, The Ambiguity of Gender: Representations of Wicked Women as Group Identity Markers from the Book of Proverbs to the Pseudo-Clementine Homilies,” Apocrypha 25 (2014): 113–31.EveIV CEIV-VII CENT apocryphaPseudo-Clementinesgendermisogynyprophecywomen