Syriac Enclitic Pronouns Added to <i>mānā</i> and <i>man</i>Journal of Semitic StudiesSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/TJN7ZLDV/tei
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CREATED: This bibl record was autogenerated from a Zotero record.TarseeLiSyriac Enclitic Pronouns Added to <i>mānā</i> and <i>man</i>http://syriaca.org/cbss/TJN7ZLDVhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/TJN7ZLDVhttps://www.zotero.org/groups/4861694/items/TJN7ZLDVJournal of Semitic Studies58:1201365-99It has long been recognized that the Syriac 3rd person enclictic pronoun had different functions in different contexts. The present study contributes to current research on the functions of the enclitic pronoun by comparing and contrasting its use when attached to the interrogatives <i>mānā</i> ‘what/how/why?’ and <i>man</i> ‘who?’ in the Syriac New Testament Peshitta of the Gospels. The results of this study demonstrate that the enclitic pronoun in the expression <i>mānā</i> + enclitic functions differently from its counterpart in <i>man</i> + enclitic.
Li, Tarsee. “Syriac Enclitic Pronouns Added to Mānā and Man.” Journal of Semitic Studies 58:1 (2013): 65–99.
Tarsee Li, Syriac Enclitic Pronouns Added to Mānā and Man,” Journal of Semitic Studies 58:1 (2013): 65–99.Classical SyriacNew TestamentPeshitta NTSyriac languagegrammarpronounsyntax