<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">Agapius of Manbiǧ, Qusṭā ibn Lūqā and the Graeco-Roman Past: The Beginnings of Christian Arabic and Muslim Historiography</title><title level="j">Quaderni di Studi Arabi</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/S5LLE9MC/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Robert G.</forename><surname>Hoyland</surname></author><title level="a">Agapius of Manbiǧ, Qusṭā ibn Lūqā and the Graeco-Roman Past: The Beginnings of Christian Arabic and Muslim Historiography</title><idno type="URI">http://syriaca.org/cbss/S5LLE9MC</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/S5LLE9MC</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/S5LLE9MC</idno></analytic><monogr><title level="j">Quaderni di Studi Arabi</title><biblScope unit="vol">16</biblScope><imprint><date>2021</date></imprint><biblScope unit="pp">7-41</biblScope></monogr><note type="abstract">This article looks at the routes by which knowledge of the Greco-Roman past was transmitted from late antiquity by Christian communities living under Muslim rule. The process involved translation from Greek to Syriac and from Greek and Syriac to Arabic. Once in Arabic, the &lt;i&gt;lingua franca&lt;/i&gt; of the Abbasid Middle East, this historical material could be used by Muslim scholars to work into their histories of the pre-Islamic Middle East. This article also shows that historical texts could easily cross interconfessional lines and that their transmission, although handled very differently to scientific texts, was still part of the broader transfer of late antique culture to the Islamic Empire that is commonly referred to as the Graeco-Arabic translation movement.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Hoyland, Robert G. “Agapius of Manbiǧ, Qusṭā Ibn Lūqā and the Graeco-Roman Past: The Beginnings of Christian Arabic and Muslim Historiography.” <title level="m">Quaderni Di Studi Arabi</title> 16 (2021): 7–41. https://doi.org/https://doi.org/10.1163/2667016X-16010004.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_id=info%3Adoi%2Fhttps%3A%2F%2Fdoi.org%2F10.1163%2F2667016X-16010004&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;amp;rft.genre=article&amp;amp;rft.atitle=Agapius%20of%20Manbi%C7%A7%2C%20Qus%E1%B9%AD%C4%81%20ibn%20L%C5%ABq%C4%81%20and%20the%20Graeco-Roman%20Past%3A%20The%20Beginnings%20of%20Christian%20Arabic%20and%20Muslim%20Historiography&amp;amp;rft.jtitle=Quaderni%20di%20Studi%20Arabi&amp;amp;rft.volume=16&amp;amp;rft.aufirst=Robert%20G.&amp;amp;rft.aulast=Hoyland&amp;amp;rft.au=Robert%20G.%20Hoyland&amp;amp;rft.date=2021&amp;amp;rft.pages=7-41&amp;amp;rft.spage=7&amp;amp;rft.epage=41"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">Robert G. Hoyland, <title level="a">Agapius of Manbiǧ, Qusṭā Ibn Lūqā and the Graeco-Roman Past: The Beginnings of Christian Arabic and Muslim Historiography,</title> <title level="m">Quaderni Di Studi Arabi</title> 16 (2021): 7–41, https://doi.org/https://doi.org/10.1163/2667016X-16010004.</bibl><listRelation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>Agapios of Hierapolis</desc></relation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>Arab Christians</desc></relation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>Greek literature</desc></relation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>Melkites</desc></relation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>Muslim-Christian relations</desc></relation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>VII-XVIII CE</desc></relation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>X CE</desc></relation><relation active="http://syriaca.org/cbss/S5LLE9MC" ref="dc:subject"><desc>historiography</desc></relation></listRelation></body></text></TEI>