Abū al-Farağ Ibn al-Ṭayyib, <i>Traité des rêves et de la distinction entre rêve valide et rêve invalide selon la doctrine des philosophes</i>Documenti e studi sulla tradizione filosofica medievaleSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/RKNVXIUY/tei
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CREATED: This bibl record was autogenerated from a Zotero record.MarwanRashedAbū al-Farağ Ibn al-Ṭayyib, <i>Traité des rêves et de la distinction entre rêve valide et rêve invalide selon la doctrine des philosophes</i>http://syriaca.org/cbss/RKNVXIUYhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/RKNVXIUYhttps://www.zotero.org/groups/4861694/items/RKNVXIUYDocumenti e studi sulla tradizione filosofica medievale342023115-155This article presents the <i>editio princeps</i>, translation and commentary of a hitherto unknown treatise by an Arab philosopher contemporary and rival of Avicenna, Abū al-Farağ Ibn al-Ṭayyib. Dedicated to the question of the nature of dreams, this text enables us to understand how the psychology of dreams and divine inspiration that developed first with al-Kindī, then with al-Fārābī, took on a new form around 1000 AD, when al-Fārābī’s doctrine was bent in the direction of a clear subordination of divine inspiration in general to philosophical prophecy. In this context, it is not irrelevant that the author is a Christian, and that he can, and indeed must, unlike Muslim philosophers, extract Jesus Christ from the line of prophets.
Rashed, Marwan. “Abū Al-Farağ Ibn al-Ṭayyib, Traité Des Rêves et de La Distinction Entre Rêve Valide et Rêve Invalide Selon La Doctrine Des Philosophes.” Documenti e Studi Sulla Tradizione Filosofica Medievale 34 (2023): 115–55.
Marwan Rashed, Abū Al-Farağ Ibn al-Ṭayyib, Traité Des Rêves et de La Distinction Entre Rêve Valide et Rêve Invalide Selon La Doctrine Des Philosophes,” Documenti e Studi Sulla Tradizione Filosofica Medievale 34 (2023): 115–55.