Mia Physite Christology and the Oriental Orthodox ChurchesCristianesimo nella storiaSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/NBJ3VPLA/tei
Distributed under a Creative Commons Attribution 3.0 Unported License.
2024-08-15-04:00
Born digital.
CREATED: This bibl record was autogenerated from a Zotero record.BabyVargheseMia Physite Christology and the Oriental Orthodox Churcheshttp://syriaca.org/cbss/NBJ3VPLAhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/NBJ3VPLAhttps://www.zotero.org/groups/4861694/items/NBJ3VPLACristianesimo nella storia37:1201631-44The opponents of the Council of Chalcedon (451) were nicknamed as 'monophysites' or 'eutychians', implying that they follow the heresy of Eutyches. In fact they condemn the person and teaching of Eutyches. For them, the Christological expression of Cyril of Alexandria, «one incarnate nature of God the Word Incarnate», is the most suitable linguistic tool to refer to the perfect union of the divine and human natures in Christ, and to exclude any division, and to maintain single subjectivity in Christ. For them, Christ is perfectly man and God; but after the union the Incarnate Word is the subject of all actions in Christ. They never spoke of monophysis, but miaphysis in the Cyrillian sense. The dialogues between the Chalcedonians and non-Chalcedonians since 1960s have brought this fact into light.
Varghese, Baby. “Mia Physite Christology and the Oriental Orthodox Churches.” Cristianesimo Nella Storia 37:1 (2016): 31–44.
Baby Varghese, Mia Physite Christology and the Oriental Orthodox Churches,Cristianesimo Nella Storia 37:1 (2016): 31–44.ChristologyIV-VII CEJacobitesMonophysitismXIX-XXI CEecumenismself-references