<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">Women, Human Identity, and the Image of God: Antiochene Interpretations</title><title level="j">Journal of Early Christian Studies</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/I4MXAU47/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Nonna Verna</forename><surname>Harrison</surname></author><title level="a">Women, Human Identity, and the Image of God: Antiochene Interpretations</title><idno type="URI">http://syriaca.org/cbss/I4MXAU47</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/I4MXAU47</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/I4MXAU47</idno></analytic><monogr><title level="j">Journal of Early Christian Studies</title><biblScope unit="vol">9:2</biblScope><imprint><date>2001</date></imprint><biblScope unit="pp">205-249</biblScope></monogr><note type="abstract">Most early Christian writers regard the divine image as the core of human identity and affirm that women, who are fully human, bear the image of God. Diodore of Tarsus and Theodore of Mopsuestia are exceptions. Though stating clearly that women share the same human nature as men, they read Gen 1.26 in terms of 1 Cor 11.7 and identify the divine image as a kind of exclusively male authority. Theodore specifies that the human &lt;i&gt;imago Dei&lt;/i&gt; is a visible viceroy representing the invisible God to created beings. Adam failed in this task, which the assumed man Jesus fulfilled. For Theodore the divine likeness, which women also share, is an imitation of many divine attributes, including creativity. Theodoret of Cyrrhus moves toward the Greek patristic mainstream, stating that woman is at least "image of the image" and eliding Theodore's distinction between image and likeness, thus including many human characteristics besides authority in the &lt;i&gt;imago Dei&lt;/i&gt;.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Harrison, Nonna Verna. “Women, Human Identity, and the Image of God: Antiochene Interpretations.” <title level="m">Journal of Early Christian Studies</title> 9:2 (2001): 205–49.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;amp;rft.genre=article&amp;amp;rft.atitle=Women%2C%20Human%20Identity%2C%20and%20the%20Image%20of%20God%3A%20Antiochene%20Interpretations&amp;amp;rft.jtitle=Journal%20of%20Early%20Christian%20Studies&amp;amp;rft.volume=9%3A2&amp;amp;rft.aufirst=Nonna%20Verna&amp;amp;rft.aulast=Harrison&amp;amp;rft.au=Nonna%20Verna%20Harrison&amp;amp;rft.date=2001&amp;amp;rft.pages=205-249&amp;amp;rft.spage=205&amp;amp;rft.epage=249"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">Nonna Verna Harrison, <title level="a">Women, Human Identity, and the Image of God: Antiochene Interpretations,</title> <title level="m">Journal of Early Christian Studies</title> 9:2 (2001): 205–49.</bibl><listRelation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>1 Cor 11:7</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Adam</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Antiochene school</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Diodore of Tarsus</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Eve</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Gen 1:26</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Genesis</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>IV CE</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Imago Dei</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Old Testament</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Theodore of Mopsuestia</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>Theodoret of Cyrus</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>V CE</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>anthropology</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>creation</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>exegesis</desc></relation><relation active="http://syriaca.org/cbss/I4MXAU47" ref="dc:subject"><desc>women</desc></relation></listRelation></body></text></TEI>