Origen’s Influence on the Greek and Syriac Christian TraditionМетафрастSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/HXBLQ7SK/tei
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CREATED: This bibl record was autogenerated from a Zotero record.Evgeny V.TkachevOrigen’s Influence on the Greek and Syriac Christian Traditionhttp://syriaca.org/cbss/HXBLQ7SKhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/HXBLQ7SKhttps://www.zotero.org/groups/4861694/items/HXBLQ7SKМетафраст2 [6]2021105-131The article discusses the main directions of Origen's influence on the Greek (III–XIV centuries) and Syrian (V–XII centuries) Christian tradition, manifested in exegesis, theology and ascetic practice. The author tries to determine the main methodological principles for identifying the influence of Origen on subsequent Сhurch writers, as well as to identify the circle of key authors and texts that experienced this influence. When considering each period, the manifestations of two tendencies are compared: one that sympathizes with Origen and one that criticizes his unorthodox views. The main attention is paid to the influence of Origen in triadology, cosmology, eschatology and asceticism.
Tkachev, Evgeny V. “Origen’s Influence on the Greek and Syriac Christian Tradition.” Метафраст 2 [6] (2021): 105–31. https://doi.org/https://doi.org/10.31802/METAFRAST.2021.6.2.005.
Evgeny V. Tkachev, Origen’s Influence on the Greek and Syriac Christian Tradition,Метафраст 2 [6] (2021): 105–31, https://doi.org/https://doi.org/10.31802/METAFRAST.2021.6.2.005.EvagriusIV-VII CEOrigenOrigenismVII-XVIII CE