<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">A Second Constantine? The Sasanian King Yazdgard in Christian History and Historiography</title><title level="j">Journal of Late Antiquity</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/G78PF828/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Scott John</forename><surname>McDonough</surname></author><title level="a">A Second Constantine? The Sasanian King Yazdgard in Christian History and Historiography</title><idno type="URI">http://syriaca.org/cbss/G78PF828</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/G78PF828</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/G78PF828</idno></analytic><monogr><title level="j">Journal of Late Antiquity</title><biblScope unit="vol">1:1</biblScope><imprint><date>2008</date></imprint><biblScope unit="pp">127-140</biblScope></monogr><note type="abstract">The Sasanian king Yazdgard I (399–
                    420 ce) is the subject of a complex, millenium-long historical tradition,
                    spanning a multitude of languages and literary traditions over a millennium.
                    Whereas later Persian and Arabic historians reviled Yazdgard as “the Sinner” and
                    celebrated his death, Christian writers developed a complex relationship with
                    the memory of the Sasanian king. Yazdgard’s legalization of public Christian
                    worship in Iran and sponsorship of the first synod of the Church of the East
                    were embraced hopefully by Christian writers as the actions of a “second
                    Constantine.” But the persecutions of Christians that marked the end of
                    Yazdgard’s reign challenged this benign image. Over time, the dualities of
                    Yazdgard’s actions were ignored, rationalized, and ultimately embraced by
                    Christian writers in Syriac and Greek. These writers transformed the actions of
                    Yazdgard, “sinner” and “second Constantine,” into a study of the promise and
                    perils of non-Christian rule.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  McDonough, Scott John. “A Second Constantine? The Sasanian King Yazdgard in Christian History and Historiography.” <title level="m">Journal of Late Antiquity</title> 1:1 (2008): 127–40.
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