Faut-il s’interdire de parler de miaphysisme? Quelques suggestions d’un historien intéressé à la géo-ecclésiologie de la période tardo-antiqueCristianesimo nella storiaSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/FSMMH9SW/tei
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CREATED: This bibl record was autogenerated from a Zotero record.PhilippeBlaudeauFaut-il s’interdire de parler de miaphysisme? Quelques suggestions d’un historien intéressé à la géo-ecclésiologie de la période tardo-antiquehttp://syriaca.org/cbss/FSMMH9SWhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/FSMMH9SWhttps://www.zotero.org/groups/4861694/items/FSMMH9SWCristianesimo nella storia37:120167-18The Christological dispute arose with the attempt to express the unity of the divinity and humanity in Christ in linguistic terms. As a result, those who opposed the dogmatic formulation of Chalcedon have been called Monophysites. The term is incorrect and misleading in this context. Since G. S. Assemani, scholars have tried to distinguish between real Monophysites, i.e. Eutychians, from those who held to the mia physis formula of Cyril of Alexandria. They are also called verbal Monophysites (A. Grillmeier), Diplophysites (C.D.G. Müller), or Henophysites (S.P. Brock). From the perspective of ecumenical dialogue the most acceptable term has proved to be Miaphysitism.
Blaudeau, Philippe. “Faut-Il s’interdire de Parler de Miaphysisme? Quelques Suggestions d’un Historien Intéressé à La Géo-Ecclésiologie de La Période Tardo-Antique.” Cristianesimo Nella Storia 37:1 (2016): 7–18.
Philippe Blaudeau, Faut-Il s’interdire de Parler de Miaphysisme? Quelques Suggestions d’un Historien Intéressé à La Géo-Ecclésiologie de La Période Tardo-Antique,Cristianesimo Nella Storia 37:1 (2016): 7–18.ChristologyIV-VII CEJacobitesMonophysitismself-references