<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">Ibn al-Ṭayyib’s Trinitarian Formulation in the Islamic Milieu</title><title level="j">Islam and Christian-Muslim Relations</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/FP2CUYUE/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Michael</forename><surname>Kuhn</surname></author><title level="a">Ibn al-Ṭayyib’s Trinitarian Formulation in the Islamic Milieu</title><idno type="URI">http://syriaca.org/cbss/FP2CUYUE</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/FP2CUYUE</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/FP2CUYUE</idno></analytic><monogr><title level="j">Islam and Christian-Muslim Relations</title><biblScope unit="vol">29:2</biblScope><imprint><date>2018</date></imprint><biblScope unit="pp">123-143</biblScope></monogr><note type="abstract">This article examines a theological
                    treatise of Abū al-FarajʿAbd Allāh Ibn al-Ṭayyib, a savant of the Assyrian
                    Church of the East. The treatise discusses the Attributes of Deity demonstrating
                    a thematic correspondence with the dominant polemical arguments occasioned by
                    the Christian view of the Trinity and Christology. These include the relation of
                    the hypostases to the attributes of essence, specifically the unity of the
                    divine essence in contrast to the plurality of the hypostases. Ibn al-Ṭayyib
                    also borrows concepts from the Muslim milieu to commend his Christian
                    formulation. Most notable among these is the Ashʿarī concept of the
                    divine attributes (ṣifāt) and their
                    categorization. The Ashʿarīs had limited the
                    attributes of essence to seven. Ibn al-Ṭayyib limits them to three:
                    paternity, filiation and procession. The article considers Ibn al-Ṭayyib’s
                    Christian intellectual forebears, demonstrating that he used and amended their
                    formulations. Finally, two Muslim polemicists are considered to establish that
                    Ibn al-Ṭayyib was engaging with specific objections concerning the Christian
                    Trinity. This thematic correspondence warrants a reconsideration of Ibn
                    al-Ṭayyib’s contribution to the Muslim–Christian interface. Although never an
                    explicitly polemic theologian, the savant-priest developed an implicit
                    apologetic through his theological treatises that provided intellectual
                    fortification for his Christian community.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Kuhn, Michael. “Ibn Al-Ṭayyib’s Trinitarian Formulation in the Islamic Milieu.” <title level="m">Islam and Christian-Muslim Relations</title> 29:2 (2018): 123–43.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;amp;rft.genre=article&amp;amp;rft.atitle=Ibn%20al-%E1%B9%ACayyib%E2%80%99s%20Trinitarian%20Formulation%20in%20the%20Islamic%20Milieu&amp;amp;rft.jtitle=Islam%20and%20Christian-Muslim%20Relations&amp;amp;rft.volume=29%3A2&amp;amp;rft.aufirst=Michael&amp;amp;rft.aulast=Kuhn&amp;amp;rft.au=Michael%20Kuhn&amp;amp;rft.date=2018&amp;amp;rft.pages=123-143&amp;amp;rft.spage=123&amp;amp;rft.epage=143"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">Michael Kuhn, <title level="a">Ibn Al-Ṭayyib’s Trinitarian Formulation in the Islamic Milieu,</title> <title level="m">Islam and Christian-Muslim Relations</title> 29:2 (2018): 123–43.</bibl><listRelation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>Arab Christians</desc></relation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>Ibn at-Tayyib</desc></relation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>Muslim-Christian
                        relations</desc></relation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>Nestorians</desc></relation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>Trinity</desc></relation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>VII-XVIII CE</desc></relation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>XI CE</desc></relation><relation active="http://syriaca.org/cbss/FP2CUYUE" ref="dc:subject"><desc>theology</desc></relation></listRelation></body></text></TEI>