<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">From Stones to Myth: Temple Destruction and Civic Identity in the Late Antique Roman East</title><title level="j">Journal of Late Antiquity</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/DA8F35A6/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Aude</forename><surname>Busine</surname></author><title level="a">From Stones to Myth: Temple Destruction and Civic Identity in the Late Antique Roman East</title><idno type="URI">http://syriaca.org/cbss/DA8F35A6</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/DA8F35A6</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/DA8F35A6</idno></analytic><monogr><title level="j">Journal of Late Antiquity</title><biblScope unit="vol">6:2</biblScope><imprint><date>2013</date></imprint><biblScope unit="pp">325-346</biblScope></monogr><note type="abstract">This paper aims to assess narratives of temple destruction by raising the issue of their etiology. It reexamines the famous destructions of the temple of Zeus Belos at Apamea (trad. circa 386) and that of Zeus Marnas at Gaza (trad. circa 402), both of which, though well-known, have been neglected in recent interpretative studies on holy violence. Both accounts are first analysed through the study of the different contexts in which they were written as well as in terms of the development of episcopal hagiography. This in turn leads to questioning the ways in which such stories were actually elaborated in practice. Through an analysis of various similar discourses on ancient stones, this study sheds new light on an issue which exceeds the phenomenon of temple destruction as such, and relates it to the construction of Late Antique civic identities.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Busine, Aude. “From Stones to Myth: Temple Destruction and Civic Identity in the Late Antique Roman East.” <title level="m">Journal of Late Antiquity</title> 6:2 (2013): 325–46.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;amp;rft.genre=article&amp;amp;rft.atitle=From%20Stones%20to%20Myth%3A%20Temple%20Destruction%20and%20Civic%20Identity%20in%20the%20Late%20Antique%20Roman%20East&amp;amp;rft.jtitle=Journal%20of%20Late%20Antiquity&amp;amp;rft.volume=6%3A2&amp;amp;rft.aufirst=Aude&amp;amp;rft.aulast=Busine&amp;amp;rft.au=Aude%20Busine&amp;amp;rft.date=2013&amp;amp;rft.pages=325-346&amp;amp;rft.spage=325&amp;amp;rft.epage=346"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">Aude Busine, <title level="a">From Stones to Myth: Temple Destruction and Civic Identity in the Late Antique Roman East,</title> <title level="m">Journal of Late Antiquity</title> 6:2 (2013): 325–46.</bibl><listRelation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>Apamea</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>Byzantine Syria</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>IV CE</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>IV-VII CE</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>Theodoret of Cyrus</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>bishops</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>clergy</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>paganism</desc></relation><relation active="http://syriaca.org/cbss/DA8F35A6" ref="dc:subject"><desc>violence</desc></relation></listRelation></body></text></TEI>