L’Évangile de Barnabé et la tradition du Diatessaron en Occident: l’exemple de Jn 4,4-42

L’Évangile de Barnabé et la tradition du Diatessaron en Occident: l’exemple de Jn 4,4-42Revue BibliqueSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/ATG3BRZQ/tei

Distributed under a Creative Commons Attribution 3.0 Unported License.

2024-08-15-04:00

Born digital.

CREATED: This bibl record was autogenerated from a Zotero record.Cláudio VianneyMalzoniL’Évangile de Barnabé et la tradition du Diatessaron en Occident: l’exemple de Jn 4,4-42http://syriaca.org/cbss/ATG3BRZQhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/ATG3BRZQhttps://www.zotero.org/groups/4861694/items/ATG3BRZQRevue Biblique113:42006585-600Can the Gospel of Barnabas be regarded as a witness to a tradition going back to Tatian's Diatessaron? The present article gives a positive answer to this question, at least for the passage concerning Jesus' stay in Samaria, as we have it in John 4:4-42. That is the conclusion to be drawn from comparing the text of this passage in the Gospel of Barnabas and in recognized witnesses to the Diatessaron. The Gospel of Barnabas should be classed with the Western branch of witnesses, more precisely with those in Medieval Italian. Malzoni, Cláudio Vianney. “L’Évangile de Barnabé et La Tradition Du Diatessaron En Occident: L’exemple de Jn 4,4-42.” Revue Biblique 113:4 (2006): 585–600. Cláudio Vianney Malzoni, L’Évangile de Barnabé et La Tradition Du Diatessaron En Occident: L’exemple de Jn 4,4-42, Revue Biblique 113:4 (2006): 585–600.DiatessaronGospel of BarnabasGospel of JohnGospelsNew TestamentSyriac influence [Europe]