La Vie de la bienheureuse Vierge Marie dans les traditions apocryphes syro-orientalesSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/AF6HAYQP/tei
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2024-08-15-04:00
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CREATED: This bibl record was autogenerated from a Zotero record.MiguelAriño-DurandLa Vie de la bienheureuse Vierge Marie dans les traditions apocryphes syro-orientaleshttp://syriaca.org/cbss/AF6HAYQPhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/AF6HAYQPhttps://www.zotero.org/groups/4861694/items/AF6HAYQP2014A woman with a singular destiny, the Virgin Mary has caused interest, enthusiasm and even passion throughout the centuries of the Christian era. She has inspired artists, writers and preachers ; and her life has been the object of narratives to be imitated. The Life of the Virgin can be found over the course of the history of Syriac literature. There are no fewer than 23 Syro-Oriental manuscripts that have come down us. They are relatively recent. There were copied from 1243 to 1917 AD, with roots in much older texts. In the first volume, a copy of a manuscript from the end of the 13th century, kept at the monastery of Our Lady of the Seeds in Alqos̆, in modern day in Iraq, has been chosen, because of its exhaustiveness to serve as a complete edition and a first translation into french. It contains a very important critical apparatus since it compares 18 manuscripts, unfortunately, however, 5 manuscripts are not accessible currently. This apparatus complements this edition and allows for the establishment of a stemma which clarifies the existence of four families of manuscripts, with a single manuscript, that is a copy of an original Syro-Oriental version now lost. In the second volume, the commentary on the text underlines the uniqueness of this Syro-Oriental Christian apocryphal writing. It is clear that its author wants to announce Jesus Christ who, by his incarnation, comes to restore fallen creation to its original harmony and to redeem humanity. He does this by presenting the life of Mary, his mother. She is then the woman who transcends all times and places and becomes the in carnation of the "éternel féminin".
Ariño-Durand, Miguel. “La Vie de La Bienheureuse Vierge Marie Dans Les Traditions Apocryphes Syro-Orientales.” Thèse présentée pour l’obtention du doctorat conjoint en histoire des religions et anthropologie religieuse et en théologie, Université Paris-Sorbonne ‒ Paris IV / Institut Catholique de Paris, 2014.
Miguel Ariño-Durand, La Vie de La Bienheureuse Vierge Marie Dans Les Traditions Apocryphes Syro-Orientales (Thèse présentée pour l’obtention du doctorat conjoint en histoire des religions et anthropologie religieuse et en théologie, Université Paris-Sorbonne ‒ Paris IV / Institut Catholique de Paris, 2014).Life of the VirginMariologyMaryNT apocryphaNestoriansVII-XVIII CEXIII CEprimary sources [Syriac] + French translation