Le traité Sur les charismes de l’auteur romain des Philosophumena: généalogie des collections canoniques pseudo-apostoliques

Le traité Sur les charismes de l’auteur romain des Philosophumena: généalogie des collections canoniques pseudo-apostoliquesRevue BénédictineSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/7BM8LAF9/tei

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2025-05-20-05:00

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CREATED: This bibl record was autogenerated from a Zotero record.Jean-PaulBouhotLe traité Sur les charismes de l’auteur romain des Philosophumena: généalogie des collections canoniques pseudo-apostoliqueshttp://syriaca.org/cbss/7BM8LAF9https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/7BM8LAF9https://www.zotero.org/groups/4861694/items/7BM8LAF9Revue Bénédictine134:1202444-80The treatise On the Charisms by the Roman author of the Philosophoumena, and the genealogy of the pseudo-apostolic canonical collections The work entitled “The Apostolic Tradition by St Hippolytus” – title, author, content – is a composition of the 20th century, which has to disappear from the literary history of early Christianity. Then it is possible to establish and to depict by a schema the genealogy of the pseudo-apostolic canonico-liturgical collections (CPG 1730-1743). Their source, whose existence is attested only at the beginning of the 4th century, is the collection of the Diataxeis (Constitutions) of the Holy Apostles, whose content was, in this order, the Didascalia Apostolorum (CPG 1738), the Didache (CPG 1735), and the Roman work On the Charisms. The Apostolic Constitutions (CPG 1730) ca. 380 and the Collectio Veronensis (CPG 1731) ca. 420 derive independently from the Diataxeis. The comparison of the Book VIII of the Apostolic Constitutions with the second part of the Collectio Veronensis [= Canones ecclesiastici apostolorum (CPG 1739) + Traditio apostolica (CPG 1737)] makes it possible to reconstruct the text of the On the Charisms. Around the middle of the 5th century, three newly composed collections replaced the teachings of the apostles. The first (CPG 1741) resumes and abridges the Book VIII of the Apostolic Constitutions. The second is the Sinodos (CPG 1732) which reproduces the second part of the Collectio Veronensis, followed by the Epitomè of the Book VIII of the Apostolic Constitutions. The third is the Testamentum Domini (CPG 1743), whose principal source is the second part of the Collectio Veronensis. At the end of the 5th century or at the beginning of the 6th century, the Sinodos and the Testamentum Domini were associated in the Octateuchus Clementinus (CPG 1733). From the 6th century and until the 13th century, the Sinodos, the Testamentum Domini, and the Octateuchus were translated and adapted in Syriac, in Coptic, in Arabic and in Ethiopic, and even gave birth to the formation of a collection, the Canones Hippolyti (CPG 1742). Bouhot, Jean-Paul. “Le Traité Sur Les Charismes de l’auteur Romain Des Philosophumena: Généalogie Des Collections Canoniques Pseudo-Apostoliques.” Revue Bénédictine 134:1 (2024): 44–80. https://doi.org/https://doi.org/10.1484/J.RB.5.138158. Jean-Paul Bouhot, Le Traité Sur Les Charismes de l’auteur Romain Des Philosophumena: Généalogie Des Collections Canoniques Pseudo-Apostoliques,” Revue Bénédictine 134:1 (2024): 44–80, https://doi.org/https://doi.org/10.1484/J.RB.5.138158.