Christology and TerminologyThe HarpSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/75A3ZJ8J/tei
Distributed under a Creative Commons Attribution 3.0 Unported License.
2024-08-15-04:00
Born digital.
CREATED: This bibl record was autogenerated from a Zotero record.Vilakuvel CherianSamuelChristology and Terminologyhttp://syriaca.org/cbss/75A3ZJ8Jhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/75A3ZJ8Jhttps://www.zotero.org/groups/4861694/items/75A3ZJ8JThe Harp1:2-31987-1988129-134"The Syrian Churches, both Eastern and Western, inherited their terminology from Greek patristics with reference as much to the doctrine of God as to that of the person and nature of Jesus Christ. But there is a difference here. [...] To be sure, there are three traditions in this regard, the Nestorian, the Cyrilline and the Chalcedonian. The first of them came to be kept up in the Persian or East Syrian Church, the second in the West Syrian Church and the third in the Byzantine Churches. An attempt is made in this paper to see how each of these Church bodies employs terminology to defend its theological standpoint." (p. 129)
Samuel, Vilakuvel Cherian. “Christology and Terminology.” The Harp 1:2-3 (1988 1987): 129–34.
Vilakuvel Cherian Samuel, Christology and Terminology,The Harp 1:2-3 (1988 1987): 129–34.ChristologyJacobitesNestorians