<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">The Holy Spirit as Feminine in the Early Syriac Christian Tradition</title><title level="j">Theological Studies in Japan</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/5H5PPQEZ/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Fumihiko F.</forename><surname>Takeda</surname></author><title level="a">The Holy Spirit as Feminine in the Early Syriac Christian Tradition</title><idno type="URI">http://syriaca.org/cbss/5H5PPQEZ</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/5H5PPQEZ</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/5H5PPQEZ</idno></analytic><monogr><title level="j">Theological Studies in Japan</title><textLang mainLang="Japanese"/><biblScope unit="vol">47</biblScope><imprint><date>2008</date></imprint><biblScope unit="pp">59-86</biblScope></monogr><note type="abstract">The Syriac word for ‘spirit’, ruha, which is grammatically feminine like Hebrew ruah, had a great influence on the understanding of the Holy Spirit in the early Syriac Christianity. From the early fifth century onwards, under the increasing prestige of Greek culture, some people began to disapprove of treating the Holy Spirit as feminine, and the word ruha began to be treated as masculine wherever it referred to the Holy Spirit, even by ignoring the grammatical rules of the language. However, many feminine images and metaphors survived and had continuously been used to express the character of the Holy Spirit. Especially, the tradition to understand the Holy Spirit as mother was very strong. By using many maternal images, such as hovering (like a mother bird) and womb, Syriac Christians got a better understanding of the Holy Spirit. It is important for us to be aware of, and to have a sensitivity to, this female imagery already present in the Syriac Christian tradition, for only by gaining this sensitivity, we can attain to a better appreciation of the fullness of the Holy Spirit, not only in its fatherly character but also in its motherly character.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Takeda, Fumihiko F. “The Holy Spirit as Feminine in the Early Syriac Christian Tradition.” <title level="m">Theological Studies in Japan</title> 47 (2008): 59–86.
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