Institution and Charisma in the Syro-Eastern Church: Tensions, Conflicts and AnathemasTaborSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/4MI2H25V/tei
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CREATED: This bibl record was autogenerated from a Zotero record.AgapieCorbuInstitution and Charisma in the Syro-Eastern Church: Tensions, Conflicts and Anathemashttp://syriaca.org/cbss/4MI2H25Vhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/4MI2H25Vhttps://www.zotero.org/groups/4861694/items/4MI2H25VTabor1202428-34The present study discusses the practical results of the theological polarisations within the Church of the East, as described in the article of the previous issue, namely the tensions and conflicts that have arisen between the ecclesiastical institution and the monastic world. These can be summarised in two broad categories: between the hierarchy and the “perfected” and between spiritual theology and scholasticism. The roots of these tensions go back to the 4th century and have repeatedly provoked the reaction of the Church authorities. They reached their peak, however, in the condemnation, at the Council of Timothy I in 786/7, of three spiritual authors representative of the Syro-Oriental monastic tradition: John of Apamea, John Dalyatha and Joseph Hazzaya. The predominantly historical remarks of the present study will be followed by an analysis of the synodal anathematisms in a later paper.
Corbu, Agapie. “Institution and Charisma in the Syro-Eastern Church: Tensions, Conflicts and Anathemas.” Tabor 1 (2024): 28–34.
Agapie Corbu, Institution and Charisma in the Syro-Eastern Church: Tensions, Conflicts and Anathemas,Tabor 1 (2024): 28–34.