<TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title level="a">Visual Exegesis at ‘The World’s Oldest Church’: A Case Study for Historiography</title><title level="j">Zeitschrift für Antikes Christentum / Journal of Ancient Christianity</title><sponsor>Syriaca.org: The Syriac Reference Portal</sponsor><funder>The National Endowment for the Humanities</funder><funder>The International Balzan Prize Foundation</funder><editor role="general" ref="http://syriaca.org/documentation/editors.xml#dmichelson">David A. Michelson</editor><editor role="creator" ref="https://www.zotero.org/cbsc_admin">cbsc_admin</editor><respStmt><resp>Record added to Zotero by</resp><name ref="https://www.zotero.org/cbsc_admin">cbsc_admin</name></respStmt></titleStmt><publicationStmt><authority>Syriaca.org: The Syriac Reference Portal</authority><idno type="URI">http://syriaca.org/cbss/48W6GSH5/tei</idno><availability>
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    </availability><date>2024-08-15-04:00</date></publicationStmt><sourceDesc><p>Born digital.</p></sourceDesc></fileDesc><revisionDesc><change who="http://syriaca.org/documentation/editors.xml#autogenerated" when="2024-08-15-04:00">CREATED: This bibl record was autogenerated from a Zotero record.</change></revisionDesc></teiHeader><text><body><biblStruct type="journalArticle"><analytic><author><forename>Scott</forename><surname>Harrower</surname></author><title level="a">Visual Exegesis at ‘The World’s Oldest Church’: A Case Study for Historiography</title><idno type="URI">http://syriaca.org/cbss/48W6GSH5</idno><idno type="URI">https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/48W6GSH5</idno><idno type="URI">https://www.zotero.org/groups/4861694/items/48W6GSH5</idno></analytic><monogr><title level="j">Zeitschrift für Antikes Christentum / Journal of Ancient Christianity</title><biblScope unit="vol">22:3</biblScope><imprint><date>2018</date></imprint><biblScope unit="pp">456-479</biblScope></monogr><note type="abstract">This article highlights the importance of acknowledging the underlying methodology in the interpretation of early Christian art. I raise these issues via an engagement with the frescoes at Dura Europos, as interpreted by Michael Peppard in his recent work, The World’s Oldest Church. I demonstrate that Peppard’s ideology and archaeological methodology entail a creative, hermeneutical nexus for interpreting the initiation rituals at the Dura Europos house church. For Peppard, this nexus entails an innovative interplay between non-canonical sources, art and liturgical identity. This yields a surprising interpretation of initiation rituals at Dura Europos and, by extension, of early Christianity in Syria. After describing some problematic aspects of Peppard’s ideological and archaeological choices, I offer suggestions for a related proposal on Christology and visual exegesis at the Dura Europos house church baptistery. This proposal begins with clarification of ideological issues that foreground visual exegesis at Dura Europos, and argues for the adoption of six essential criteria when reconstructing the operative Christology in the baptistery of Dura Europos.</note></biblStruct><bibl type="formatted" subtype="bibliography" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">
  Harrower, Scott. “Visual Exegesis at ‘The World’s Oldest Church’: A Case Study for Historiography.” <title level="m">Zeitschrift Für Antikes Christentum / Journal of Ancient Christianity</title> 22:3 (2018): 456–79.
</bibl><bibl type="formatted" subtype="coins" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition"><ptr target="url_ver=Z39.88-2004&amp;amp;ctx_ver=Z39.88-2004&amp;amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;amp;rft.genre=article&amp;amp;rft.atitle=Visual%20Exegesis%20at%20%E2%80%98The%20World%E2%80%99s%20Oldest%20Church%E2%80%99%3A%20A%20Case%20Study%20for%20Historiography&amp;amp;rft.jtitle=Zeitschrift%20f%C3%BCr%20Antikes%20Christentum%20%2F%20Journal%20of%20Ancient%20Christianity&amp;amp;rft.volume=22%3A3&amp;amp;rft.aufirst=Scott&amp;amp;rft.aulast=Harrower&amp;amp;rft.au=Scott%20Harrower&amp;amp;rft.date=2018&amp;amp;rft.pages=456-479&amp;amp;rft.spage=456&amp;amp;rft.epage=479"/></bibl><bibl type="formatted" subtype="citation" resp="https://www.zotero.org/styles/chicago-note-bibliography-17th-edition">Scott Harrower, <title level="a">Visual Exegesis at ‘The World’s Oldest Church’: A Case Study for Historiography,</title> <title level="m">Zeitschrift Für Antikes Christentum / Journal of Ancient Christianity</title> 22:3 (2018): 456–79.</bibl><listRelation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>Christology</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>Dura Europos</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>I-III CE</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>III CE</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>archaeology</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>art</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>baptistery</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>churches</desc></relation><relation active="http://syriaca.org/cbss/48W6GSH5" ref="dc:subject"><desc>frescoes</desc></relation></listRelation></body></text></TEI>