Achilles as an Allegorical Anti-Adam in the <i>Pseudo-Clementine Homilies</i>Greek, Roman, and Byzantine StudiesSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/3AADB2E2/tei
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CREATED: This bibl record was autogenerated from a Zotero record.BenjaminDe VosAchilles as an Allegorical Anti-Adam in the <i>Pseudo-Clementine Homilies</i>http://syriaca.org/cbss/3AADB2E2https://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/3AADB2E2https://www.zotero.org/groups/4861694/items/3AADB2E2Greek, Roman, and Byzantine Studies61:22021160-182In the Homilies the myth of Achilles and Polyxena is interpreted allegorically so as to illustrate, against other Christian thought, that Adam, in contrast to Achilles, was not guilty of sin.
De Vos, Benjamin. “Achilles as an Allegorical Anti-Adam in the Pseudo-Clementine Homilies.” Greek, Roman, and Byzantine Studies 61:2 (2021): 160–82.
Benjamin De Vos, Achilles as an Allegorical Anti-Adam in the Pseudo-Clementine Homilies,” Greek, Roman, and Byzantine Studies 61:2 (2021): 160–82.AdamGreek literatureIV CEIV-VII CENT apocryphaPseudo-Clementinesallegorymythologysin