West Syrian Anaphora as an Expression of the Trinitarian Doctrine

West Syrian Anaphora as an Expression of the Trinitarian DoctrineThe HarpSyriaca.org: The Syriac Reference PortalThe National Endowment for the HumanitiesThe International Balzan Prize FoundationDavid A. Michelsoncbsc_adminRecord added to Zotero bycbsc_adminSyriaca.org: The Syriac Reference Portalhttp://syriaca.org/cbss/2T547V5Q/tei

Distributed under a Creative Commons Attribution 3.0 Unported License.

2024-08-15-04:00

Born digital.

CREATED: This bibl record was autogenerated from a Zotero record.BabyVargheseWest Syrian Anaphora as an Expression of the Trinitarian Doctrinehttp://syriaca.org/cbss/2T547V5Qhttps://www.zotero.org/groups/a_comprehensive_bibliography_on_syriac_studies/items/2T547V5Qhttps://www.zotero.org/groups/4861694/items/2T547V5QThe Harp41991215-223"The Trinitarian theology, which is a theology of union, provides us key to surmount to a certain extent, the problems which we face in the sacramental theology. Often we fail to realize that the presence and actions of Christ and those of the Holy Spirit are inseparable. The difference of opinion concerning the relationship between baptism and chrismation, Words of Institution and Epiklesis seems to be the result of the absence of a sound trinitarian foundation of the sacramental theology. A unitarian piety or spirituality centered on Christ alone is unknown to the Syrian tradition. God who is "understood as one and confessed and worshipped as three" is the centre of our worship. The west syrian prayers always evoke the distinction of the three persons and their joint action." (p. 223) Varghese, Baby. “West Syrian Anaphora as an Expression of the Trinitarian Doctrine.” The Harp 4 (1991): 215–23. Baby Varghese, West Syrian Anaphora as an Expression of the Trinitarian Doctrine, The Harp 4 (1991): 215–23.Anaphora of JamesJacobitesTrinityanaphorasliturgicsliturgytheology