*Timeline generated with http://timeline.knightlab.com/
Severus wrote a letter to
Theodore cautioning him
against entering the monastic life unless his wife
also agreed to do the same.
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Severus wrote a letter to
Solon concerning his
ordination, piety, and relationship to unorthodox bishops.
See factoid page
Solon sent a
letter to Severus of
Antioch asking about the conditions for entering into communion with another person.
See factoid page
Severus
encouraged Solon to live a holy and virtuous life, modelling the
piety of Jesus
andthe martyrs, especially Thecla, so that the
legitimacy of his ordination by a bishop outside of the diocese might be
confirmed.
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To defend his belief in the ordination of priests by those outside of
a particular diocese, Severus appeals to the examples of Basil during the
controversy surrounding Arius, and Gregory the Theologian.
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Flavian, who
was challengeing the ordination of Solon, had
previously ordained Germanicupolis.
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Following the example of Constantine,
Severus
encouraged Solon to commune only with orthodox clergy, rather than
following the example of Anastasius who had supported the Henotikon.
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Severus sent a letter to
Jannia concerning
her leadership as archimandritess.
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Theodore the Deacon asked
Severus about the commands
Jannia gave him.
See factoid page
Severus
advises Jannia
to rule with fear and mercy, bringing forth repentance through ascetic
acts of penance, and dismissing women if the community is threatened by
their actions.
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Severus
encourages Jannia to lead by example, citing the apostle Paul and
King David as models.
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Severus wrote a letter to
Ammonius on the necessity of
affirming correct theology but also anathematizing incorrect theology.
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Ammonius wrote a letter to
Severus defending
Peter Mongus.
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Severus wrote a letter to
Ammonius about his lack
of agreement wiht the decision to add Peter Mongus
to the dyptichs in Alexandria.
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After rejecting the Council of Chalcedon and the Tome of Leo,
Peter Mongus
communed with Chalcedonians.
See factoid page