*Timeline generated with http://timeline.knightlab.com/
When Timothy
had endured his exile from Alexandria, Epiphanius left his
bishopric in Magydum and came to Alexandria, embracing
communion with Timothy.
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After Timothy had died and the orthodox began enduring
persecution again, Epiphanius withdrew to Palestine where he
met with Iberia and began ordaining priests.
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Severus argued
that by ordaining priests in a diocese that was not his own, Epiphanius was not
violating the sacred canons, which only outlaws such behavior in the
cases of bishops forcing themselves on other dioceses, citing the
examples of Samosata during the controversy of
Arius,
Theodoret,
Basil, and
Gregory the
Theologian.
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Severus
believed that he had convinced John to not affirm
the council of Chalcedon.
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Severus
encouraged Constantine to follow his teaching and the advice of
Peter the
Presbyter and to be alert for John's blacksiding.
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Severus wrote letters on similar themes to
Oecumenius.
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Severus of Antioch sent a letter to
Anonymi 3722 on the subject of his ordination, the
legitimacy of his administration of the sacraments, and the issue of re-ordination.
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Severus wrote a letter to
Conon about the marriage of
Conon's daughter. He merely recommended that she be
given in marriage to someone of orthodox faith.
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John wrote a letter to
Severus about the marriage of
Conon's daughter.
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Severus wrote a letter to
Alypius on the subject of him unlawfully
dismissing his wife.
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Severus wrote a letter to
John.
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John wrote a letter to
Severus denouncing
Timothy.
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Meletius was ordained by Arians but
later demonstrated his orthodoxy.
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Severus wrote a letter to
Theodore urging him to keep
his monastic vows.
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When Theodore took his monastic vows he considered
entering the the house of the saintly presbyter Theodore
but chose not to do so.
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