ʿAbdishoʿ bar Brikha - ܥܒܕܝܫܘܥ ܕܨܘܒܐ

Works Cited

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• 1 J. W. Childers, "Abdisho bar Brikha." in Sebastian P. Brock et al. (eds.), The Gorgias Encyclopedic Dictionary of the Syriac Heritage (Piscataway, NJ: Gorgias Press, 2011)., p: 3-4.
• 2 Ignatius Aphram Barsoum, The Scattered Pearls: A History of Syriac Literature and Sciences, 2nd revised (Piscataway, New Jersey: Gorgias Press, 2003)., p: 29.
• 3 Ignatius Afram Barsoum and اغناطيوس افرام الاول برصوم, كتاب اللؤلؤ المنثور في تاريخ العلوم والأداب السريانية, الطبعة الرابعة4th ed. (Holland: مطبعة ابن العبري بدير مار افرام السريانيBar Hebraeus Verlag, 1987)., p: 35.
• 4 Ignatius Afram Barsoum and ܐܝܓܢܐܛܝܘܣ ܐܦܪܝܡ ܩܕܡܝܐ ܕܒܝܬ ܒܪܨܘܡ, ܒܪ̈ܘܠܐ ܒܕܝܪ̈ܐ ܕܥܠ ܡܪܕܘܬ ܝܘܠܦܢ̈ܐ ܣܘܪ̈ܝܝܐ ܗܕܝܪ̈ܐ, ܚܬܳܡܳܐ ܬܪܰܝܳܢܳܐ2nd ed. (Holland: ܡܛܒܥܬܐ ܣܘܪܝܝܬܐ ܕܒܪ ܥܒܪܝܐBar Hebraeus Verlag, 1991)., p: 47.
• 5 ʿAbdishoʿ bar Brikha and ܥܲܒܕܝܼܫܘܿܥ ܕܨܘܿܒܵܐ, ܟܬ̣ܵܒ̣ܵܐ ܕܡܸܬ̣ܩܪܸܐ ܡܪܓܢܝܬ̣ܐ ܕܥܲܠ ܫܪܵܪܵܐ ܕܲܟ̣ܪܸܣܛܝܵܢܘܼܬ̣ܵܐ, ܐܲܨܲܚܬܵܐ ܬܪܲܝܵܢܝܼܬ̣ܵܐ2nd ed. (Mosul: ܡܛܒܥܬܐ ܐܬܘܪܝܬܐ ܕܥܕܬܐ ܥܬܝܩܬܐ ܕܡܕܢܚܐMṭabbaʿtā ātoraytā d-ʿēdtā ʿattiqtā d-madnḥā, 1924)., p: 83.
• 6 Bibliotheca Orientalis Clementino-Vaticanavol: III, p: 325., vol: III, p: 325.
• 7 Sergey Minov (ed.), A Comprehensive Bibliography on Syriac Christianity (The Center for the Study of Christianity, The Hebrew University of Jerusalem, 2013)., entry: Abdisho of Nisibis.
• 8 André Binggeli et al. (eds.), E-ktobe: Manuscrits Syriaques
• 9 Ugo Zanetti and Claude Detienne, Bibliotheca Hagiographica Syriaca., entry: 1596.
• 10 Anton Baumstark, Geschichte der syrischen Literatur, mit Ausschluss der christlich-palästinensischen Texte (Bonn: A. Marcus und E. Weber, 1922)., p: 323-325.
• 11 Ignatius Ortiz de Urbina, Patrologia Syriaca, Altera editio emendata et aucta (Romae: Pont. Institutum Orientalium Studiorum, 1965)., section: 161.
• 12 J.-B. Chabot, Littérature syriaque, Bibliothèque catholique des sciences religieuses (Librairie Bloud & Gay, 1934), p: 139-141.
• 13 Sebastian P. Brock, A Brief Outline of Syriac Literature, Mōrān ’Eth’ō 9 (Baker Hill, Kottayam: St. Ephrem Ecumenical Research Institute, 1997), p: 69.